by Dimetros Birku, November 16, 2012
The late Meles Zenawi made, it seems, more appearance in international print and electronic media and became a preferred topic for think thanks and researchers alike after his demise than he did in his 21 years of rule. Substances in discussions range from retrospective analysis of his personality to his contribution, from his “influential” presence in international politics to impending instability, which,for some is inevitable.
Emerging accounts in most cases nearly tally, except differences in wording and presentations, with the official government account which paints Meles simply as exceptionally mystic (political and social) in the entire history of the country – even in the continent. Most that we read are rosy portrayals: “selfless”, “insightful leadership” and “influential in the world stage”. I have no doubt in my mind that most of the leadership of his ex-guerrilla friends don’t mean it. The motive of mystification, so to speak, has a lot to do with crafting political legitimacy to help maintain their uneasy hold on power. Meles Zenawi is now like an ideology unto himself: he is like the “Chairman Mao” of Ethiopia. I get it, I hope any one would, why his friends in the leadership position are in the business of reformation and transformation of the image of the late Zenawi. What I don’t get is the sort of confirmation from international actors and politicians in the international stage. Susan Rice is exceptionally annoying in that. Some organizations seem to send similar message, subtly.
The late Meles Zenawi made, it seems, more appearance in international print and electronic media and became a preferred topic for think thanks and researchers alike after his demise than he did in his 21 years of rule. Substances in discussions range from retrospective analysis of his personality to his contribution, from his “influential” presence in international politics to impending instability, which,for some is inevitable.
Emerging accounts in most cases nearly tally, except differences in wording and presentations, with the official government account which paints Meles simply as exceptionally mystic (political and social) in the entire history of the country – even in the continent. Most that we read are rosy portrayals: “selfless”, “insightful leadership” and “influential in the world stage”. I have no doubt in my mind that most of the leadership of his ex-guerrilla friends don’t mean it. The motive of mystification, so to speak, has a lot to do with crafting political legitimacy to help maintain their uneasy hold on power. Meles Zenawi is now like an ideology unto himself: he is like the “Chairman Mao” of Ethiopia. I get it, I hope any one would, why his friends in the leadership position are in the business of reformation and transformation of the image of the late Zenawi. What I don’t get is the sort of confirmation from international actors and politicians in the international stage. Susan Rice is exceptionally annoying in that. Some organizations seem to send similar message, subtly.